A Homeopathic Cure?
The New India Press talks of the assertion of Dr A N Sundaresh from the Homepathy Medical Association of India.
At the moment there appears to be no cure to this contagious disease in traditional medicine, only the control of symptoms is offered.
Sundaresh said that homeopathy can help fight against the disease with Eupatorium, Rustax, Pyrogenium and Gelsemium being the most effective.
We would never believe we have the knowledge to recommend any treatment so make sure you seek informed medical advice.
At the moment there appears to be no cure to this contagious disease in traditional medicine, only the control of symptoms is offered.
Sundaresh said that homeopathy can help fight against the disease with Eupatorium, Rustax, Pyrogenium and Gelsemium being the most effective.
We would never believe we have the knowledge to recommend any treatment so make sure you seek informed medical advice.
A Homeopathic Cure? posted by getvisible
10 Comments:
Homeopathic cure my foot!! I have seen scores of Chikungunya patients here with florid symptoms even after taking Homeo Rx given by govt health authorities. In fact, there is a rumour going that people are getting Chikungunya after taking Homeopathy medicines. Now doesnt it prove that Homeopathy is nothing but Hoaxopathy!!!
Dr AV Subbarao, MD, DM
SV Health Care Centre,
Rajmundry
i would like the opinion of my doctor colleagues reg homeopathy
i would like the opinion of my doctor colleagues reg homeopathy
Homoeopathic Medicines are widely used both as preventive and curative in Chikungunya.
Why it is so effective ?
Just log on to http://www.similima.com/chikungunya.html
This is an article presented in the scientific seminar conducted by Govt. Homoeopathic Medical College. Calicut. Kerala
We are also inviting your feedback on this article
With regards
Dr.Mansoor Ali BHMS, MD(Hom)
Tutor.Govt.Homeopathic Medical College.Calicut
Approved practitioner MOH (UAE)
Director : www.similima.com Mob : 092497 44304
Chikungunya
Some people are ever so busy in ascertaining the causes of the different diseases that they hardly find time to look to the more important part of their business as physicians-namely "cure". For true Homœopaths, however, this is, to a large extent, waste of time and energy; and to some extent, it amounts to pursuing a wrong path, losing sight of the "Truth". Various opinions have been expressed regarding the cause and origin of Chikungunya or any epidemic. Some say that mosquito breed in marshy tanks and ditches, and a kind of mosquito carries them into the human system, while others have discerned yet other causes by expensive and laborious researches. The Allopathic method of treatment is a method of treatment by contraries, and as such, these searches for ascertaining the cause of a particular disease may be necessary for Allopaths. But one who understands Homœopathy and has really entered into its spirits, knows that the cause of disease is not outside the patient, and that the so called external circumstance that immediately precedes the disease and looks like the cause is really an exciting cause only. (Mechanical injuries-e.g. burns, a fall from a tree or a cut in the thigh, are not diseases, properly speaking, as they do not imply any disorder in the normal processes of the organism, and as such, they are left out of our consideration here). The true cause of disease is in the patient himself. There are many in chikungunya or any case of epidemic places, who have been exempted from infection, and the cause of this should be investigated. The true Homœopath knows that Rhus Tox will cure a case of fever, if the particular symptoms of the case are similar to the particular symptoms of the medicine, no matter whether the fever has been caused by chikungunya or whatever. But an Allopathic physician has to know that the fever has been caused by chikungunya or any other epidemic, as in that case, and in that case alone he can prescribe medicine for killing the germs. We are Homœopaths, and we do not gain anything by knowing whether the fever is chikungunya or not, as we cannot give any other medicine than Rhus Tox, when it is Rhus tox alone that corresponds to the case. Our business is only to learn up the materia medica of the drug and to fit the drug to the patient. Our treatment is not according to cause (exciting) and we have no germs to kill.
Homoeopathic point of view That there are no diseases but sick people is what homoeopathy declares from top of its structure. The concept of diseases in the two, the Allopathic and Homoeopathic schools of medicine is quite different. Hahnemann once said to one of his patients, "The disease from which you are suffering is no business of mine and the drug that I administer to you is no business of yours." In the therapeutics, etiology or nosology has classified diseases and since the Homoeopathic physician is found using books on Therapeutics, he too is apt to use the terminology as is found in medical books and dictionaries. That the word "chikungunya" brings before his eyes a certain group of patients or symptoms constituting a sick person cannot be denied. As Dr. Kent has said, the Homoeopathic physician should learn the pathological conditions and use their terms for classifying the cases in order to report them to the State Boards, etc. But in each case the method is individualisation and individualisation alone, which should be his guide. And it is a widely known fact which generations of experience has demonstrated that constitutional homoeopathic prescribing tends to raise the general level of health and in so doing, almost invariably raises the resistance of the individual being treated to colds and virus infections. Chikungunya, then, is an acute miasmatic disease - self limiting, having a prodrome, progress and a decline. Psora is the main cause and it is Psoric constitutions which are influenced most by it. In Art. 31 of the Organon, Dr. Hahnemann says : "The inimical forces, partly physical, partly psychical, to which our terrestrial existence is exposed, which are termed morbific noxious agents, do not possess the power of deranging the health of men unconditionally; but we are made ill by them only when our organism is sufficiently disposed and susceptible to the attack of the morbific cause that may be present and to be altered in its health, deranged and made to undergo abnormal sensations and functions; hence they do not produce disease in everyone, nor at all times." Virus - is it the cause of chikungunya ?
Now the question arises, "Does Homoeopathy regard filterable virus to be the cause of chikungunya ?" The reply is an emphatic 'No'. Let us see what Dr. J. T. Kent has to say about it. In his Lectures on Homoeopathic Philosophy he says, "Everything that can be seen, that can be observed with aid of the finest instrument, is but the result. Nothing in the world of immaterial substance can be seen with any faculty that is capable of seeing things in the world of material substance. The employment of instruments of precision will enable us to see the finest disease results, which are the outcome of or result of things immaterial, the very finest form of vegetable life; but the cause of disease is a million time more subtle than these and cannot be seen by the human eye. The finest visible objects are but results of things still finer, so that the cause rests within. The morbific agents that Hahnemann refers to are simply the extremely fine forms of simple substance or to bring them down to human thought, we might call them "viruses" but viruses are often gross because they can sometimes be observed by the vision of man, and, therefore, we must remember that within the virus is its innermost and that its innermost is in itself capable of giving form to the outermost, which is the visible virus aggregated and concentrated. The coarser forms would be comparatively harmless were it not for their interiors. Disease products are comparatively harmless were it not for the fact that they contain an innermost and it is the innermost itself that is causative. Every virus is capable of assuming forms and shapes in ultimates. The causes of ultimates are not from without but the immaterial invisible centre. There is something prior to the virus which gives it form. Therefore, virus is also crude enough to produce disease". What then is the cause of disease, if not virus or bacteria ? What ? If not virus ? We shall refer to Art. 16 of the Organon. "Our vital force, as a spirit-like dynamics cannot be attacked and infected by injurious influences on the healthy organism caused by the external inimical forces that disturb the harmonious play of life otherwise than in a spirit-like (dynamic) way, and in like manner all such morbid derangements (diseases) cannot be removed from it by the physician in any other way than by the spirit-like (dynamic, spiritual) alternative powers of the serviceable medicines acting upon our spirit-like vital force."
Aura The cause of disease is therefore, not the virus but the causes are finer than the virus. They are dynamic. All such dynamic influences have an aura of their own. Take for example a case of chicken-pox - another virus produced disease. Now, if one swallows chicken-pox crust, "it will be digested and very little trouble come from it, but the inhalation of the atmosphere that contains the aura of chicken-pox upon a plane corresponding to the susceptibility of the individual, will bring him down with the disease having a definite prodrome, a period of progress and a period of decline, showing that the very foundation of man's nature has been struck. Such an operation is upon the internals of man; upon his invisible, immaterial substance and it operates from within out, producing ultimates in his tissues, establishing result upon the skin." Aura- what it is Everything in the universe has its aura or atmosphere. Every star and planet has an atmosphere. The sun's atmosphere is its light and heat. Every human being has his atmosphere or aura; every animal has its atmosphere or aura. This aura is present in all entities. What may be said to be the aura of musk? That is a strong physical aura which almost everyone can perceive. A grain of musk has been kept for experiment's sake, in a bottle for seventeen years, giving off a perceptible aura yet without loss of weight. As a further evidence of aura, take, for instance, the animals which prey upon their food and you know that they can discover by an extremely intense aura, states and things that man cannot discover. This is not an ordinary nose, but it is really the very instinct of the animal, whereby it perceived what prey is. His instinct is analogous to man's perception, and by this instinct he discovers his prey, when man would not be able to discover it. Man can discover musk in a bottle but it is doubtful if man could discover the finest aura by its odor. This aura becomes useful and introduces a prominent sphere in the study of Homoeopathy.
There are two realms of the world, the realm of causes and the realm of ultimates. In this outermost or physical world we can see only with the eye, touch with the finger and such is the realm of results. The world of cause is invisible, is not discoverable by five senses. All disease causes are in simple substance; there is no disease cause in concrete substance considered apart from simple substance. We, therefore, study simple substance, in order that we may arrive at the nature of sick-making substances. It does not make much difference to the homoeopathic prescriber whatever strain of virus is present - "A" "B" "C" or "D" or Asian - Siberian as he takes the reaction of the patient for his guide to the remedy.
Sometimes widespread publicity is given of the approaching epidemic of chikungunya or any epidemic by Health authorities in order to warn the public of the impending evil. We know that it is done with the best of intentions; but fear is one of the most depressing factors and makes human beings susceptible to a great variety of diseases. "The human mind should be kept as placid and normal in its outlooks on life and the life-giving impulses as possible. When an epidemic actually does take place, under such strain and apprehension, the whole vital system is depressed and one is much more susceptible to disease and much more apt to contract the prevailing ailment than would otherwise be the case."
"On the other hand, if the principle "Similia Similibus Curentur" were better understood and its very great value in the healing art could be spread among the laity as industriously as this poison of fear, health and vigor would be the common lot and epidemics influenced by fear would become things of the past. If we could teach and spread abroad the facts that in the 1918 epidemic, the homoeopathic physicians had the record of over 16,000 cases treated by Hahnemannian homoeopaths with a mortality of only one-quarter of one per cent,the fear of epidemics would be removed."
In Homoeopathy there are no specifics for any ailment. There can be as many types of epidemics as the human beings, because each individual puts his own stamp on the disease and modifies it too to some extent in his own peculiar way. Almost any remedy in the Materia Medica could prove useful in any given case. But this disease being acute and coming in epidemics, we have for our guidance the incomparable Organon and Dr. Kent's Lectures on Homoeopathic Philosophy. (Articles 100 to 102 of the Organon refer.) This has been explained by Dr. Kent as under :
Homoeo prophylaxis Dr. Kent says, "Man is protected from sickness in two ways, by Homoeopathy and by use. The physician and the nurse who go into the district of epidemics who keep busy, who have, in the highest sense of the word, the true love of the use, who have gone into the work as media of mercy, will be largely protected just simply from their love of the work, from their delight in it. They have no fear. Fear is an overwhelming cause of sickness; those who fall prey to fear are likely to become sick, but those who face disease with no fear are likely to remain well; they do sometime fall sick, it is true, but I believe it is because they begin to have fear in the work."
"The other and greater prophylactic is the homoeopathic remedy. After working in an epidemic for a few weeks, you will find perhaps that half-a-dozen remedies are daily indicated and one of these in a large number of cases than any other. This one remedy seems to be the best suited to the general nature of the sickness. No one remedy seems to be the best suited to the general nature of the sickness. You will find that for prophylaxis, there is required a less degree of similitude than is necessary for curing. A remedy will not have to be so similar to prevent disease as to cure it, and these remedies in daily use will enable you to prevent a large number of people from becoming sick. We must look to Homoeopathy for our protection as well as for our cure."
We are not matching symptoms per se; rather; we are matching the essence of the patient with the essence of the remedy.
If you are still doubtful of the efficacy of Homoeopathy which has proved it’s worth facing hostilities, please lend your ears to our patients. If allopathic treatment is the only available resort to all diseases, why is the number of people who “TRY THEIR LUCK” by seeking homoeopathic treatment increasing every year ? Homoeopathy is the youngest among the three systems ; hence it is clear the flow of patients is from where to where.
Dr. Binoy.S.Vallabhassery. M.D.(Hom)
State President,
The Institution of Homoeopaths Kerala.
C.S.I. Complex, Sastri Road,
Kottayam 686001.
Chikungunya
Some people are ever so busy in ascertaining the causes of the different diseases that they hardly find time to look to the more important part of their business as physicians-namely "cure". For true Homœopaths, however, this is, to a large extent, waste of time and energy; and to some extent, it amounts to pursuing a wrong path, losing sight of the "Truth". Various opinions have been expressed regarding the cause and origin of Chikungunya or any epidemic. Some say that mosquito breed in marshy tanks and ditches, and a kind of mosquito carries them into the human system, while others have discerned yet other causes by expensive and laborious researches. The Allopathic method of treatment is a method of treatment by contraries, and as such, these searches for ascertaining the cause of a particular disease may be necessary for Allopaths. But one who understands Homœopathy and has really entered into its spirits, knows that the cause of disease is not outside the patient, and that the so called external circumstance that immediately precedes the disease and looks like the cause is really an exciting cause only. (Mechanical injuries-e.g. burns, a fall from a tree or a cut in the thigh, are not diseases, properly speaking, as they do not imply any disorder in the normal processes of the organism, and as such, they are left out of our consideration here). The true cause of disease is in the patient himself. There are many in chikungunya or any case of epidemic places, who have been exempted from infection, and the cause of this should be investigated. The true Homœopath knows that Rhus Tox will cure a case of fever, if the particular symptoms of the case are similar to the particular symptoms of the medicine, no matter whether the fever has been caused by chikungunya or whatever. But an Allopathic physician has to know that the fever has been caused by chikungunya or any other epidemic, as in that case, and in that case alone he can prescribe medicine for killing the germs. We are Homœopaths, and we do not gain anything by knowing whether the fever is chikungunya or not, as we cannot give any other medicine than Rhus Tox, when it is Rhus tox alone that corresponds to the case. Our business is only to learn up the materia medica of the drug and to fit the drug to the patient. Our treatment is not according to cause (exciting) and we have no germs to kill.
Homoeopathic point of view That there are no diseases but sick people is what homoeopathy declares from top of its structure. The concept of diseases in the two, the Allopathic and Homoeopathic schools of medicine is quite different. Hahnemann once said to one of his patients, "The disease from which you are suffering is no business of mine and the drug that I administer to you is no business of yours." In the therapeutics, etiology or nosology has classified diseases and since the Homoeopathic physician is found using books on Therapeutics, he too is apt to use the terminology as is found in medical books and dictionaries. That the word "chikungunya" brings before his eyes a certain group of patients or symptoms constituting a sick person cannot be denied. As Dr. Kent has said, the Homoeopathic physician should learn the pathological conditions and use their terms for classifying the cases in order to report them to the State Boards, etc. But in each case the method is individualisation and individualisation alone, which should be his guide. And it is a widely known fact which generations of experience has demonstrated that constitutional homoeopathic prescribing tends to raise the general level of health and in so doing, almost invariably raises the resistance of the individual being treated to colds and virus infections. Chikungunya, then, is an acute miasmatic disease - self limiting, having a prodrome, progress and a decline. Psora is the main cause and it is Psoric constitutions which are influenced most by it. In Art. 31 of the Organon, Dr. Hahnemann says : "The inimical forces, partly physical, partly psychical, to which our terrestrial existence is exposed, which are termed morbific noxious agents, do not possess the power of deranging the health of men unconditionally; but we are made ill by them only when our organism is sufficiently disposed and susceptible to the attack of the morbific cause that may be present and to be altered in its health, deranged and made to undergo abnormal sensations and functions; hence they do not produce disease in everyone, nor at all times." Virus - is it the cause of chikungunya ?
Now the question arises, "Does Homoeopathy regard filterable virus to be the cause of chikungunya ?" The reply is an emphatic 'No'. Let us see what Dr. J. T. Kent has to say about it. In his Lectures on Homoeopathic Philosophy he says, "Everything that can be seen, that can be observed with aid of the finest instrument, is but the result. Nothing in the world of immaterial substance can be seen with any faculty that is capable of seeing things in the world of material substance. The employment of instruments of precision will enable us to see the finest disease results, which are the outcome of or result of things immaterial, the very finest form of vegetable life; but the cause of disease is a million time more subtle than these and cannot be seen by the human eye. The finest visible objects are but results of things still finer, so that the cause rests within. The morbific agents that Hahnemann refers to are simply the extremely fine forms of simple substance or to bring them down to human thought, we might call them "viruses" but viruses are often gross because they can sometimes be observed by the vision of man, and, therefore, we must remember that within the virus is its innermost and that its innermost is in itself capable of giving form to the outermost, which is the visible virus aggregated and concentrated. The coarser forms would be comparatively harmless were it not for their interiors. Disease products are comparatively harmless were it not for the fact that they contain an innermost and it is the innermost itself that is causative. Every virus is capable of assuming forms and shapes in ultimates. The causes of ultimates are not from without but the immaterial invisible centre. There is something prior to the virus which gives it form. Therefore, virus is also crude enough to produce disease". What then is the cause of disease, if not virus or bacteria ? What ? If not virus ? We shall refer to Art. 16 of the Organon. "Our vital force, as a spirit-like dynamics cannot be attacked and infected by injurious influences on the healthy organism caused by the external inimical forces that disturb the harmonious play of life otherwise than in a spirit-like (dynamic) way, and in like manner all such morbid derangements (diseases) cannot be removed from it by the physician in any other way than by the spirit-like (dynamic, spiritual) alternative powers of the serviceable medicines acting upon our spirit-like vital force."
Aura The cause of disease is therefore, not the virus but the causes are finer than the virus. They are dynamic. All such dynamic influences have an aura of their own. Take for example a case of chicken-pox - another virus produced disease. Now, if one swallows chicken-pox crust, "it will be digested and very little trouble come from it, but the inhalation of the atmosphere that contains the aura of chicken-pox upon a plane corresponding to the susceptibility of the individual, will bring him down with the disease having a definite prodrome, a period of progress and a period of decline, showing that the very foundation of man's nature has been struck. Such an operation is upon the internals of man; upon his invisible, immaterial substance and it operates from within out, producing ultimates in his tissues, establishing result upon the skin." Aura- what it is Everything in the universe has its aura or atmosphere. Every star and planet has an atmosphere. The sun's atmosphere is its light and heat. Every human being has his atmosphere or aura; every animal has its atmosphere or aura. This aura is present in all entities. What may be said to be the aura of musk? That is a strong physical aura which almost everyone can perceive. A grain of musk has been kept for experiment's sake, in a bottle for seventeen years, giving off a perceptible aura yet without loss of weight. As a further evidence of aura, take, for instance, the animals which prey upon their food and you know that they can discover by an extremely intense aura, states and things that man cannot discover. This is not an ordinary nose, but it is really the very instinct of the animal, whereby it perceived what prey is. His instinct is analogous to man's perception, and by this instinct he discovers his prey, when man would not be able to discover it. Man can discover musk in a bottle but it is doubtful if man could discover the finest aura by its odor. This aura becomes useful and introduces a prominent sphere in the study of Homoeopathy.
There are two realms of the world, the realm of causes and the realm of ultimates. In this outermost or physical world we can see only with the eye, touch with the finger and such is the realm of results. The world of cause is invisible, is not discoverable by five senses. All disease causes are in simple substance; there is no disease cause in concrete substance considered apart from simple substance. We, therefore, study simple substance, in order that we may arrive at the nature of sick-making substances. It does not make much difference to the homoeopathic prescriber whatever strain of virus is present - "A" "B" "C" or "D" or Asian - Siberian as he takes the reaction of the patient for his guide to the remedy.
Sometimes widespread publicity is given of the approaching epidemic of chikungunya or any epidemic by Health authorities in order to warn the public of the impending evil. We know that it is done with the best of intentions; but fear is one of the most depressing factors and makes human beings susceptible to a great variety of diseases. "The human mind should be kept as placid and normal in its outlooks on life and the life-giving impulses as possible. When an epidemic actually does take place, under such strain and apprehension, the whole vital system is depressed and one is much more susceptible to disease and much more apt to contract the prevailing ailment than would otherwise be the case."
"On the other hand, if the principle "Similia Similibus Curentur" were better understood and its very great value in the healing art could be spread among the laity as industriously as this poison of fear, health and vigor would be the common lot and epidemics influenced by fear would become things of the past. If we could teach and spread abroad the facts that in the 1918 epidemic, the homoeopathic physicians had the record of over 16,000 cases treated by Hahnemannian homoeopaths with a mortality of only one-quarter of one per cent,the fear of epidemics would be removed."
In Homoeopathy there are no specifics for any ailment. There can be as many types of epidemics as the human beings, because each individual puts his own stamp on the disease and modifies it too to some extent in his own peculiar way. Almost any remedy in the Materia Medica could prove useful in any given case. But this disease being acute and coming in epidemics, we have for our guidance the incomparable Organon and Dr. Kent's Lectures on Homoeopathic Philosophy. (Articles 100 to 102 of the Organon refer.) This has been explained by Dr. Kent as under :
Homoeo prophylaxis Dr. Kent says, "Man is protected from sickness in two ways, by Homoeopathy and by use. The physician and the nurse who go into the district of epidemics who keep busy, who have, in the highest sense of the word, the true love of the use, who have gone into the work as media of mercy, will be largely protected just simply from their love of the work, from their delight in it. They have no fear. Fear is an overwhelming cause of sickness; those who fall prey to fear are likely to become sick, but those who face disease with no fear are likely to remain well; they do sometime fall sick, it is true, but I believe it is because they begin to have fear in the work."
"The other and greater prophylactic is the homoeopathic remedy. After working in an epidemic for a few weeks, you will find perhaps that half-a-dozen remedies are daily indicated and one of these in a large number of cases than any other. This one remedy seems to be the best suited to the general nature of the sickness. No one remedy seems to be the best suited to the general nature of the sickness. You will find that for prophylaxis, there is required a less degree of similitude than is necessary for curing. A remedy will not have to be so similar to prevent disease as to cure it, and these remedies in daily use will enable you to prevent a large number of people from becoming sick. We must look to Homoeopathy for our protection as well as for our cure."
We are not matching symptoms per se; rather; we are matching the essence of the patient with the essence of the remedy.
If you are still doubtful of the efficacy of Homoeopathy which has proved it’s worth facing hostilities, please lend your ears to our patients. If allopathic treatment is the only available resort to all diseases, why is the number of people who “TRY THEIR LUCK” by seeking homoeopathic treatment increasing every year ? Homoeopathy is the youngest among the three systems ; hence it is clear the flow of patients is from where to where.
Dr. Binoy.S.Vallabhassery. M.D.(Hom)
State President,
The Institution of Homoeopaths Kerala.
C.S.I. Complex, Sastri Road,
Kottayam 686001.
There is no doubt that homeopathy works in Chikungunya virus infection. It also prevents healthy persons from being infected with CHIKV virus. Though there are no standardised clinical trials conducted on this topic, it is beyond doubt that it has potential to raise immunity to such an level that no CHIKV infection can be contracted. Last year lots of people suffered from post chikungunya arthralgia and myalgia after chikungunya fever. I myself treated many such patients successfully with homeopathy treatments. Remedies like Rhus Tox, Eupatorium Perf, Ledum Pal, Sulphur were of immense help. Masses in India who did not know anything about homeopathy missed such wonderful treatment and suffered a lot at the hands of conventional medical practitioners.
i want to mention not only my patient's experiences but also experiences with my own family. In last years chikungunya epidemic almost every house in my locality, in my city was affected with chikungunya. But as my family members were taking preventive homeopathy, none of us contracted chikungunya iinfection. Not only my family but my close relatives' 20 to 25 familys were spared from this horrible debilitating condition.
Dr. Nitin S. Dhole
Aurangabad (Mah.)India
DR AJAY RAJGURU, MD, AURANGABAD SAID;
HOMEOPATHY HAS LOT TO SAY FOR CHIKUNGUNIYA EPIDEMICS. NOT ONLY IT PREVENTS THE ACUTE SEVERE BONE PAINS AND FEVER, WEAKNESS BUT ALSO VERY EFFECTIVE IN THE ACUTE CHIKUNGUNIA
PATIENTS.
DURING THE PEAK OF EPIDEMIC, FOR ONE MONTH WE HAVE ORGANISED FREE HOMEOPATHY TREATMENT CAMPS IN MY CLINIC,FOR ALMOST 1500 TO 2000 PATIENTS, WE HAD GIVEN HOMEOPATHIC MEDICATION, ON KEY NOTE PHYSICAL AND MENTAL SYMPTOMS OF INDIVISUAL
PATIENTS.
dr ajay rajguru said;
MY OBSERVATION IS, THAT THOSE WHO TAKEN HOMEOPATHIC MEDICATION, DID NOT SUFFERED POST CHIKUNGUNIA ARTHITIS OR ANY OTHER SIDEEFFECTS.
BUT THOSE WHO HAD TAKEN ALLOPATHIC STRONG PAINKILLER TABLETS AND STEROID INJECTIONS HAD SUFFERED A LOT FROM ARTHRITIS,VASCURAL, AND RENAL PROBLEMS TILL THIS DATE.NOW, THESE PATIENTS HAVE SWITCHED OVER TO HOMEOPATHY AND AYURVEDA.
DR. AJAY RAJGURU SAID.
DURING CHIKUNGUNIA EPIDEMIC WE HAVE
EXTENDED OUR FREE SERVICE TO NEEDFUL SOCIETY AND HUMANITY.
DR AJAY RAJGURU, MD, AURANGABAD SAID;
HOMEOPATHY HAS LOT TO SAY FOR CHIKUNGUNIYA EPIDEMICS. NOT ONLY IT PREVENTS THE ACUTE SEVERE BONE PAINS AND FEVER, WEAKNESS BUT ALSO VERY EFFECTIVE IN THE ACUTE CHIKUNGUNIA
PATIENTS.
DURING THE PEAK OF EPIDEMIC, FOR ONE MONTH WE HAVE ORGANISED FREE HOMEOPATHY TREATMENT CAMPS IN MY CLINIC,FOR ALMOST 1500 TO 2000 PATIENTS, WE HAD GIVEN HOMEOPATHIC MEDICATION, ON KEY NOTE PHYSICAL AND MENTAL SYMPTOMS OF INDIVISUAL
PATIENTS.
dr ajay rajguru said;
MY OBSERVATION IS, THAT THOSE WHO TAKEN HOMEOPATHIC MEDICATION, DID NOT SUFFERED POST CHIKUNGUNIA ARTHITIS OR ANY OTHER SIDEEFFECTS.
BUT THOSE WHO HAD TAKEN ALLOPATHIC STRONG PAINKILLER TABLETS AND STEROID INJECTIONS HAD SUFFERED A LOT FROM ARTHRITIS,VASCURAL, AND RENAL PROBLEMS TILL THIS DATE.NOW, THESE PATIENTS HAVE SWITCHED OVER TO HOMEOPATHY AND AYURVEDA.
DR. AJAY RAJGURU SAID.
DURING CHIKUNGUNIA EPIDEMIC WE HAVE
EXTENDED OUR FREE SERVICE TO NEEDFUL SOCIETY AND HUMANITY.
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